sábado, 13 de septiembre de 2014

CHANGE IN RITE OF THOSE BEING BAPTIZED


Vatican Diary / Pope Benedict's Parting Shot

It concerns the rite of baptism. He wanted "Church of God" to be said instead of "Christian community." The order to change was issued a few days before his resignation. And it went into effect after the election of Francis 

by ***



VATICAN CITY, August 22, 2013 – The Sunday after the Epiphany is the Sunday of the baptism of Jesus. And on each of these Sundays, year after year, Benedict XVI administered the first sacrament of Christian initiation to a certain number of children, in the Sistine Chapel.

Each time, therefore, he had occasion to pronounce the formulas supplied by the rite of baptism in effect since 1969. But two of the words in this rite never entirely convinced him.

And so, before renouncing the chair of Peter, he ordered that they should be changed in the original Latin, and as a result in the modern languages as well.

The provision, which was worked up by the congregation for divine worship and the discipline of the sacraments, was published in the official bulletin of the dicastery, “Notitiae." Its existence was pointed out, amid the silence of the Vatican media, by the newspaper of the Italian episcopal conference, “Avvenire."

The decree that introduces the innovation, published in Latin, begins as follows:

"The gate of life and of the kingdom, baptism is a sacrament of faith, by which men are incorporated into the one Church of Christ, which subsists in the Catholic Church, governed by the successor of Peter and by the bishops in communion with him.”

It is precisely on the basis of this consideration that the congregation for divine worship and discipline of the sacraments justified the variation in the second Latin “editio typica" of the 1973 rite for the baptism of children (which in the formula in question is identical to the first “editio typica" of 1969):

"So that in this same rite more light may be shed on the doctrinal teaching of the task and duty of Mother Church in the sacraments to be celebrated.”

The variation introduced is the following.

From now on, at the end of the rite of reception, before signing with the cross the forehead of the child or of the children, the priest will no longer say: "Magno gaudio communitas christiana te (vos) excipit," but instead: "Magno gaudio Ecclesia Dei te (vos) excipit". 

In practice pope Joseph Ratzinger, as a sophisticated theologian, wanted that in the baptismal rite it should be clearly said that it is the Church of God - which subsists fully in the Catholic Church - that receives those who are being baptized, and not generically the “Christian community,” a term that also signifies the individual local communities or non-Catholic confessions, like the Protestants.

The decree published in “Notitiae" specifies that Benedict XVI “benevolently established” the aforementioned variation in the course of an audience granted to the prefect of the congregation, Cardinal Antonio Cañizares Llovera, on January 28, 2013, just two weeks before the announcement of his resignation as pope.

The decree bears the date of February 22, 2013, the feast of the chair of St. Peter, and is signed by the cardinal prefect and by the secretary, Archbishop Arthur Roche. And it is said there that it went into effect on March 31, 2013, already under the reign of Pope was Francis, who evidently had nothing to object with regard to the decision of his predecessor.

The introduction of the variation in the modern languages will be overseen by the respective episcopal conferences.

Currently in English the phrase in which the two words “Christian community” must be changed to “Church of God” is: "The Christian community welcomes you with great joy".

In French: "La communauté chrétienne t’accueille avec une grande joie."

In Spanish: "La comunidad cristiana te recibe con gran allegria."

In Portuguese: "È com muita allegria que la comunidade cristã te recebe."

Departing slightly from the original Latin are the German version: “Mit großer Freude empfängt dich die Gemeinschaft der Glaubenden [The community of believers welcomes you with great joy]" and the one in effect in Italy: “Con grande gioia la nostra comunità cristiana ti accoglie [With great joy our Christian community welcomes you],” where there is the addition of an “our” not present in the original Latin.

The Italian version is the one that Benedict XVI used each time he administered the sacrament on the Sunday of the Baptism of Jesus. And perhaps it is precisely that excessively self-referential “our” that induced the pope theologian to decide on the change.

Until 2012, in fact, Benedict XVI omitted the “our,” and although he was celebrating in Italian, he told the little baptizands: "With great joy the Christian community welcomes you.”

But in the end he must have considered the original Latin ambiguous as well. So that on last January 13, in celebrating baptism for the last time as supreme pontiff, he said: "Dear children, with great joy the Church of God welcomes you.”

And shortly afterward, among the last measures of his pontificate, he prescribed this formula for the whole Church.

martes, 4 de febrero de 2014

BENEFFITS OF THE YEAR OF THE FAITH.

It has been some months that the “YEAR OF THE FAITH that Benedicto XVI was declared ended (12 October 2012 to 24 november 2013) at the day of the festivity of Jesuschrist King of the Universe, and without doubt the beneficts that it had are of the greatest importance, much was written and much was gained by us all catholics due to the wonderfull information about faith that we received trough different channels. Its opening day was at the 50 years anniversary of the opening of the Ecumenic Concilium and the 20 years of the launching of the Cathesism of our Doctrine.

As it was signaled by Benedicto XVI, Jesus is the center of the Cristian Faith, catholics beleive in God trough Jesus that revealed himself as son of God., being also a perfect man, and that was written in the scriptures centuries before it happened, He is the interpreter and complimentary of what was written, as well as what the profets said about his mother, the way He was conceived, what he came to do, the announcement of the “Kingdom of God” here, among us. He was the protagonist of the Divine Revelation, that explains and gives plennitud to the Old Testament, gives us the true doctrine from his father trough the Gospels, He founded his Church (“Ecclessia”) and its hierarchy, with Perer as the first Pope and the apostols as the Magistry of the “Ecclessia”, and it has since been the institution responsable for the keeping of the true doctrine that exists trough the time, and will continue until the end of the times under the inspiration of the holy spirit, that is the greatness of our Ecclessia. He left us the Holy Sacraments that are the chanels trough by wich we receive the God´s Grace that saves us to heaven, and it is most indispensable since without God´s Grace there is not salvation.

The Year of the Faith renewed in us the purpuse of announcing God to the others as did with the first catholics in the ancient Ecclessia. The contemporary human kind has more necessity than ever in history of being cathequesied due to the great amount of distractors that technology has brougth to our way of life, our spirit is occupied in so many new and atractive and realy surprising issues that technology ofers us, that mankind seems to be in no need of God any more, and that is our greatest mistake. New efforts have to be done by the catholics that have kept its faith to help others that have been distracted and are loosing it. Christ is calling us to confess our faith and be testimonials of it, with conviction, confidence and hope, and doing what in every bodie´s capacity is possible that is living an operative faith, we are being sent to chistianice in our place, where ever we live, work or socialise, not only by our example, but also by calling others to live accordingly, Pope Francius is telling us in “LUMEN FIDEI”, that is his “Enciclica” that it is urgent to recuperate the luminous caracter belonging to faith, since when its flame dimishes, other flames do alike, faith (he says) teaches that every person is a benediction to him because the ligth in Gods face iluminates trough the face of the brother, and this allouds also to identify respect to nature and the just forms of goverment and obliges to practice patience and compromise.

1.-Advices given for the aftermath of the year of faith As Sait Paul says “with our heart we believe and with our mouth we give public testimony” and as such we have to be congruent.

2.-The Cathesism of our Ecclessia is at reach, make it your bed time book. So as to read and meditate it.

3.- Read and live the the Creed, meditate it frecuently.

4.-Be concious of the enormous value of faith, get profit of invitation of the Lord made trough his Ecclessia to know better our faith, and communicate with other persons to influence them in such. This generation seems to have forgotten its origin and destiny.
5.-Get closer to your church, there is the testimony of faith.

6.-Remember we must start with the closer ones, our family.

7.-Lets not forget to pray to God that he increases our own faith.

8.-Do consultation on:


Jorge Casas y Sanchez.